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“He [Chaucer] must have been a man of a most wonderful comprehensive nature, because, as has been truly observed of him, he has taken into the compass of his Canterbury Tales the various manners and humours (as we now call them) of the whole English nation in his age … 'tis sufficient to say, according to the old proverb, that here is God's plenty.”
John Dryden
With this quotation, John Dryden, 17th-century poet, essayist, and literary critic, encapsulates what many consider to be one of the prominent features of Chaucer’s work: The Canterbury Tales pictures the medieval world with a richness of description that makes it vibrant and alive. "The General Prologue" introduces individuals from every level of society—peasant, nobleman, clergy, and the new middle class—with vividness and detail.
Chaucer’s Pilgrims by late 18th-century poet and artist William Blake.
Anonymous portrait of Chaucer.
Geoffrey Chaucer (c. 1343–1400) was born into an apparently prosperous merchant family. As a boy he served as a page to a noble family and throughout his life worked in increasingly more prominent government positions. Chaucer’s wife Phillipa was the sister of John of Gaunt’s third wife Katherine, who had been a governess to the children of John and his wife Blanche. John of Gaunt, a wealthy and politically powerful younger son of King Edward III, became Chaucer’s patron. Whether through this family connection or on his own merit, Chaucer maintained a comfortable life through his position in the court. Chaucer’s poem The Book of the Duchess was written to commemorate the death of John of Gaunt’s wife Blanche.
When Chaucer died in 1400, he was buried in Westminster Abbey, an indication of his high social status. His tomb in the south transept of Westminster Abbey began the tradition of Poet’s Corner.
Chaucer’s tomb in Westminster Abbey.
Westminster Abbey.
Chaucer uses several types of tales typical in the Middle Ages.
medieval romance—a narrative with the following characteristics:
repeated events, often repeated in numbers with religious significance such as three
fabliaua humorous, bawdy tale, often including satire of foolish characters—a humorous, bawdy tale, often including satire of foolish characters
exempluma moral tale, often used to illustrate a point in a sermon—a moral tale, often used to illustrate a point in a sermon
saint’s legenda story depicting the life and martyr’s death of a saint—a story depicting the life and martyr’s death of a saint
beast epica fable, often allegorical, that features animal characters—a fable, often allegorical, that features animal characters
Many of the tales Chaucer uses in The Canterbury Tales are not his original stories. Many come from other sources or are traditional stories. Chaucer’s originality is in his artful use of the material to create a unified work that portrays a vast array of medieval characters.
Although collections of stories were not uncommon in the Middle Ages, Chaucer's Canterbury Tales are unique because they are more than a collection of unrelated tales; Chaucer produces a unified work through two techniques. First, he uses a frameworka narrative that contains another narrative: in Canterbury Tales, the fiction of the pilgrims on a pilgrimage that provides the structure and the rationale for the various tales, a narrative that contains another narrative: in Canterbury Tales, the fiction of the pilgrims on a pilgrimage that provides the structure and the rationale for the various tales. Thus the various stories form a whole fiction. Second, Chaucer provides linksconversations among the various pilgrims between the stories to tie the stories together, conversations among the various pilgrims between the stories to tie the stories together.
The first component of the framework is “The General Prologue” which introduces characters who tell the stories and who continue to function as characters in the links between the tales. In the first few lines Chaucer sets the stage, explaining the setting and the situation:
Whan that Aprille, with hise shoures soote,
The droghte of March hath perced to the roote,
And bathed euery veyne in swich licour,
Of which vertu engendred is the flour;
Whan Zephirus eek with his swete breeth
Inspired hath in euery holt and heath
The tendre croppes and the yonge sonne
Hath in the Ram his halfe cours yronne,
And smale foweles maken melodye,
That slepen al the nyght with open eye,
So priketh hem nature in hir corages;
Thanne longen folk to goon on pilgrimages,
And Palmeres for to seken straunge strondes,
To ferne halwes kowthe in sondry londes
And specially, from euery shires ende
Of Engelond, to Caunturbury they wende,
The hooly blisful martir for to seke,
That hem hath holpen, whan þat they were secke.
from Frederick J. Furnivall’s edition of the Ellesmere Manuscript, 1868
These lines tell us that the pilgrims are on their way to Canterbury Cathedral. The following presentation provides pictures of and information about Canterbury Cathedral.
Follow-along file: PowerPoint title and URL to come.
Canterbury Cathedral.
Thomas Becket and the reason Chaucer’s pilgrims are traveling to Canterbury Cathedral.
(click to see video)The following study guide to “The General Prologue” will help identify key features of each of the pilgrims Chaucer introduces in the prologue.
Follow-along file: PowerPoint title and URL to come.
Eastbridge “Hospital" (a place of hospitality) in Canterbury where pilgrims to Canterbury Cathedral found food and shelter, built in the late 12th century.
An interlinear translation by Larry D. Benson is available on the Harvard Geoffrey Chaucer website.
“The Miller’s Tale” is an example of a fabliau. Fabliaux often involve students from the two great British medieval universities, Oxford and Cambridge, such as Nicholas, the Oxford student in “The Miller’s Tale.” (Only males attended medieval universities.) Many fabliaux probably were composed by students. Modern students may be surprised to learn that people of the Middle Ages thought college students might be involved in pursuing women, drinking, and playing pranks, or in making up stories that involved these activities. Or maybe modern college students would think that students haven’t changed much throughout the ages!
In “The Miller’s Tale” Chaucer brings together two plots from traditional stories:
These are traditional plots; Chaucer may or may not have been the first to write them. However, their union, culminating in Nicholas’s cry “Water,” is brilliantly handled by Chaucer.
The text of “The Wife of Bath’s Tale” is available on the Litrix Reading Room website.
“The Wife of Bath’s Tale” is a medieval romance, specifically an Arthurian romance. Not a major character in the tale, King Arthur appears in the story to pass judgment on the guilty knight, only to have his Queen Guinevere ask him to change his ruling. Thus, King Arthur’s giving in to the Queen’s desire is the first intimation of the lesson the errant knight must learn.
The Wife of Bath’s character and her tale have been seen as a reaction to the anti-feminism cultivated by the medieval church. Note the characters who interrupt her prologue and tale. Also often referred to as “the first feminist,” the Wife of Bath, as an actual medieval woman, would have had no concept of modern feminist viewpoints.
An interlinear translation by Larry D. Benson is available on the Harvard Geoffrey Chaucer website.
Chaucer’s Clerk is also an Oxford student, but one much different from the gallant rascal Nicholas in the Miller’s story. A charity student, the Clerk has taken lower orders in the Church and studies philosophy. Serious about his studies, the Clerk has neither time for pranks nor money for drink; Chaucer in “The General Prologue” tells us that he spends his money on books. Another significant description of the Clerk is Chaucer’s assertion: “Gladly would he learn and gladly teach.”
“The Clerk’s Tale” with its apparent admonition about wives being submissive to their husbands is often contrasted with “The Wife of Bath’s Tale.” However, the fifth and sixth stanzas from the end of the tale reveal the Clerk’s real point in telling this story. Even the Clerk himself says that it would be unthinkable for wives to react as Griselda did, and he then establishes his story as an exemplum by explaining its religious lesson.